Al-Quran: The Life of This World

“Are you pleased with the life of this world rather than the hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter”


(Quran, Al-Tawbah: 38)

Least Punished

The Prophet (Sal Allahu alaihi Wa sallam) said: 

“The least punished person of the people of Hell-Fire on the Day of Resurrection will be a man under whose arch of the feet two smouldering embers will be placed, because of which his brain will boil just like Al-Mirjal (copper vessel) or a Qum-qum (narrow-necked vessel) boils with water.” 

[Sahih Bukhari]

Nobody can bear the least punishment of Hell-Fire. But whoever enters it will have to endure the punishment as there will be no death anymore. How stupid is the person who barters away the Hereafter for the enjoyment of the world. 

This is what the people of Hell-Fire will say about themselves:

“Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!” 

[Quran 67:10] 

Al-Quran's: The key of the Unseen are five:

Narrated Abdullah (RadhiAllahu 'anhu), Allah's Messenger ﷺ said:

"The key of the Unseen are five:

Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)

[Sahih Bukhari -Book 60, Hadith 151]

Al-Quran: Evil on land

Do not wonder at the large-scale corruption and killing that has drowned the Ummah today. Allah has already explained the 'why' to us. And in the end, He has also expressed hope that perhaps we shall take heed and return back to Him in obedience & worship! The Qur'an says:

"Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return." (30:41)

Ibn Kathir rahimahullah explains in his Tafseer:

Mujahid said: "Evil on land means the killing of the son of Adam''

Abu Al-Aliyah said: "Whoever disobeys Allah in the earth has corrupted it, because the good condition of the earth and the heavens depends on obedience to Allah.''

Al Qur'an: Harm & Favour

Al Qur'an:

And if Allah touches you with harm, there is none who can remove it but He, and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He wills. And He is the Oft-Forgiving, the Most Merciful.

سورة يونس 

Sura #10 | Makkah

Verse # 107

Islamic Stories : Gareeb aurt ki madad

سڑک کے کنارے کھمبے پر چپکے کاغذ پر لکھا ہوا تھا

میرے پچاس روپے گم ہو گئے ہیں، جس کو ملیں وہ میرے گھر واقع فلاں گلی پہنچا دے، میں ایک بہت ہی غریب اور بوڑھی عورت ہوں، میرا کوئی کمانے والا نہیں، روٹی خریدنے کیلئے بھی محتاج رہتی ہوں۔

ایک آدمی نے یہ تحریر پڑھی تو وہ کاغذ پر لکھے ہوئے پتے پر پہنچانے چلا گیا۔

جیب سے پچاس روپے نکال کر بُڑھیا کو دیئے تو وہ پیسے لیتے ہوئے رو پڑی۔کہنے لگی: بیٹے آج تم بارہویں آدمی ہو جسے میرے پچاس روپے ملے ہیں اور وہ مجھے پہنچانے چلا آیا ہے۔

آدمی پیسے دیکر مسکراتے ہوئے جانے لگا تو بُڑھیا نے اُسے پیچھے سے آواز دیتے ہوئے کہا:

بیٹے، جاتے ہوئے وہ کاغذ جہاں لگا ہوا ہے اُسے پھاڑتے جاناکیونکہ ناں تو میں پڑھی لکھی ہوں اور ناں ہی میں نے وہ کاغذ اُدھر چپکایا ہے۔

وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ

اور آسمان میں تمہارا رِزق (بھی) ہے اور وہ (سب کچھ بھی) جس کا تم سے وعدہ کیا جاتا ہے

And in heaven is your Sustenance, as (also) that which ye are promised.


سورہ 51 سورہ الزریات آیت 22

Quran-e-Pak : There is no Deity Except ALLAH

ALLAH (سُبْحَانَهُ وَتَعَالَى), there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

[Qur'an 2:255]

Definition of Fitnah

A – The word fitnah from a linguistic point of view: 

“Fitnah means: trial or test

B– Meanings of the word fitnah in the Qur’aan and Sunnah:

1- Testing and trial,

2- Blocking the way and turning people away

3- Persecution,

4- Shirk and kufr, 

5- Falling into sin and hypocrisy

6- Confusing truth with falsehood,

7- Misguidance,

and many more.

8- Killing and taking prisoners, as in the aayah (interpretation of the meaning):

“if you fear that the disbelievers may put you in trial [yaftinakum] (attack you)”

[al-Nisa’ 4:101]

This refers to the kaafirs attacking the Muslims whilst they are praying and prostrating, in order to kill them or take them prisoner, as stated by Ibn Jareer. 

9- Difference among people and lack of agreement, as in the aayah (interpretation of the meaning):

“and they would have hurried about in your midst (spreading corruption) and sowing sedition among you [yabghoonakum al-fitnah]” [al-Tawbah 9:47]

[i.e., they would have stirred up differences amongst you, as it says in al-Kashshaaf, 2/277. ]

11-Burning with fire, as in the aayah (interpretation of the meaning):

“Verily, those who put into trial [fatanoo] the believing men and believing women (by torturing them and burning them)”[al-Burooj 85:10]

~Sheikh Muhammed Salih Al-Munajjid

Shab-e-Barat Mubarik

(RAZA_SMS): SHABAN KI 15VI SHAB Yani ajj 24 June, 2013 baad Namaze Magrib.
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JO BERI K
7 PATTE
PANI ME JOSH DEKAR GUSL KRE
IN SHAA ALLAH TAMAAM SAAL
JADU K ASAR SE MAHFOOZ RAHE GA

<ISLAMI ZINDAGI
P#134>

Ayah of the day 22-06-2013

Ayah of the day:

علم میں اور گفتگو میں بہتری کے لیے دعا: رب اشرح لی صدری.

و یسر لی امری.

واحلل عقدۃ من لسانی.

یفقھوا قولی.

RAB' BISH'RAH'LE SA'D'RE. WA YAS'SIR'LE AM'RE. WAH'LUL UQ'DA'TAM'MIL LE'SANI. YAF'QA'HO QAULE. سورۃ طه

آیت 25-28

دعا:

یا الله ہمارے علم میں اضافہ فرما اور ہمیں فائدہ دینے والا علم عطا فرما. آمین. رب زدنی علما.

سورۃ طه

آیت 114 کا کچھ حصہ.